I ponder faith deeply during these times, seek fresh
insights, talk them over with God. That when Jesus died on the cross, in that
moment, He took all the sins of the whole world committed through all time right
into His God-man Self, became a vacuum ingesting all heinous evil ever, then somehow
said, “Father, forgive them, for they do not know what they are doing” (Luke
23:24, NIV). In that moment, His moment of greatest weakness, He revealed God’s
power supreme to the world.
Or that Jesus’ death wasn’t to appease the out-of-control
anger of a wrathful god, but to pay death’s demanded ransom. Our one, true God
loves us all so much that He only sends His wrath against the evil run rampant that
gave death its authority on this earth. He sent His Son to redeem, revealing His
perfect goodness, grace, mercy, wisdom, sovereignty, and love that never
leaves.
Or that somehow Jesus’ incarnation, death, and resurrection
allows him not only to empathize, to suffer alongside, but also to heal our hurts
with His own. Somehow beyond my comprehension, because Jesus died and rose
again, all my hurts were/are/will be healed for eternity. Thank You, Lord.
These truths, planted as seeds in my brain by Brian Zahnd through his “poetic theology of the cross,” The Wood Between the Worlds, based on God’s Word, mixed with ideas originally presented by Wiesel, Dostoevsky, and Bonhoeffer, I’m still absorbing, therefore can’t write for others on cue. Never can. As Mary had to ponder Jesus’ wonders in her heart (Luke 2:19, NIV), so must I. But maybe I can coax a word or two through the backdoor of my mind.
Maybe for next year, I’ll begin my Easter contemplations early in July.
* * *
Work Referenced:
Zahnd, Brian. The Wood Between the Worlds. Downers Grove, IL, InterVarsity Press, 2024.
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